Home
يقول الله تعالى: { شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْءانُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ }. البقرة 185 .
ولقد روي عن سلمان الفارسي أنه قال: "خطبنا رسول الله ءاخر يوم من شعبان فقال: " يا أيها الناس قد أظلكم شهر عظيم مبارك شهر فيه ليلة خير من ألف شهر، شهر جعل الله صيامه فريضة وقيام ليله تطوعًا وهو شهر الصبر، والصبر ثوابه الجنة، شهر المواساة، من فطر فيه صائما كان مغفرة لذنوبه وعتق رقبته من النار وكان له مثل أجره (أي أجر عظيم) من غير أن ينقص من أجره شىء . قالوا يا رسول الله: ليس كلنا يجد ما يفطر الصائم". فقال عليه الصلاة والسلام: "يعطي الله هذا الثواب من فطر صائما على تمرة أو على شربة ماء أو مذقة لبن وهو شهر أوله رحمة وأوسطه مغفرة وءاخره عتق من النار ومن سقى صائما سقاه الله من حوضي شربة لا يظمأ بعدها حتى يدخل الجنة" .
Read more: كيفية ثبوت شهر الصوم رمضانThe obligation of fasting the month of Ramadan becomes incumbent upon the occurrence of one of two matters: to sight the crescent of Ramadan after the sunset of the 29th day of Sha^ban (the month directly preceding Ramadan) or, if the crescent is not seen, then completing thirty (30) days of Sha^ban. So, the beginning of the month of Ramadan, as well as the end of the month, is determined by sighting the crescent. If the crescent is not sighted, then the month would be completed by 30 days--as is the case with determining all the months of the lunar calendar. This is taken from the hadith of the Prophet related by al-Bukhariyy and Muslim:
لا تقدموا رمضان بيوم أو يومين صوموا لرؤيته و أفطروا لرؤيته فإن غم عليكم فأكملوا عدة شعبان ثلاثين
which means: <<Do not fast one or two days before Ramadan. Start the month when you see the crescent, and end the month when you see the crescent. If you are blocked from seeing it, complete thirty days of Sha^ban.>>
Read more: Determining the Beginning of Ramadan
Introduction:
This book is written to give the English speaker a sound, full view of history and what we know will inevitably occur in the future.
The most important knowledge is the knowledge about our Creator, praise and thanks to Him. Hence, this book begins with this supreme knowledge. After that, the knowledge about the Prophets is of utmost importance, as well as knowledge about the angels, the Books, and the Day of Judgment.
This book tells about our history as humans. It narrates about our Creator, the first things He created, and the glorious stories of the best of creation: the righteous, pious Prophets of God. It concludes with the true teachings about our future.
These classes are held at AICP North America Headquarters in Philadelphia, 4431 Walnut Street, Philadelphia PA, USA, every Wednesday night at 6:00 PM. Please join us in attending.
Class Title: Our History - From The Beginning
Speaker: Dr. Ali Ghazzawi
Language: English
Where: AICP North America Headquarters in Philadelphia, 4431 Walnut Street, Philadelphia PA, USA
The five prayers are among the best acts of worship that the Muslim performs. Performing them is the best deed after having the correct belief in God and his messenger. Prophet Muhammad ﷺ, may Allah raise his rank, was asked what the best deed was and he said it was performing the obligatory prayers at the beginning of their times...
When we say "prayers" we are referring to an act of worshipping God which has a specific format as God revealed to Prophet Muhammad ﷺ , may Allah raise his rank.
Click on the following text to view or download for FREE ***The Basics of the Muslim’s Prayer*** in PDF Published in 2008 Third Edition.Arabic
Read more: The Basics of the Muslim’s Prayer - Learn How to Pray
Please Donate to AICP for General Purpose |
PayPal Direct Donation |
|
|
 |
 |
| @supportAICP | This email address is being protected from spambots. You need JavaScript enabled to view it. |
 |
 |
|
or This email address is being protected from spambots. You need JavaScript enabled to view it. |
(714)-999-2800 |
AICP is not responsible for the content of any external site that we point to, as we don't have any control over them.
AICP is charged a minimal fee for your PayPal donation. Fee Structure for donations are: $0 to $100K is 2.2% plus $0.30 per transaction.
Why digiTIES?
Established in 1993 in Philadelphia, Pa, The Islamic Education School (TIES) has been a community cornerstone serving families and their children, preparing students to achieve their fullest potential for success in this life and the hereafter. The birth of sister campuses in Davie, Fl and Anaheim, Ca extended our non-profit service model to multiple communities. Fast-forward nearly 30 years, we’re proud to offer a virtual option for families wherever they are in the world.
We cater to a diverse group of learners, representing students from all over the 50 states as well as international students. We are a private non-profit virtual school. Our classes and coursework provide rigor and high academic standards for students to discover, explore, grow and develop their intrinsic motivation to achieve academic and extracurricular success in an Islamically sound environment.
digiTIES offers international students and families living abroad a quality Islamically sound education no matter where they live. Our international families appreciate the continuity in learning digiTIES provides regardless of where their travels take them. The digiTIES approach to academics means we can adapt to challenges arising from time zone changes and relocation needs.
Visit digiTIES at https://digities.org/
 |
 |
 |
Contact digiTIES https://digities.org/about
-
What is Islam?
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. For one to embrace Islam, one must utter THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to believe in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-'Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
Read more: What Is Islam?
Subscribe to our Newsletter
We will not sell or share your information.
Search our site
Listen to the Qur'an
